How Interfaith Dialogue Will Work

Interfaith dialogue, collaboration, work, whatever you want to call it need not be  as scary as many people think it to be. People are scared to engage people of other faiths because they have a false understanding of what it entails. This is why they take either of 2 positions when confronted with an interfaith matter.

One approach is that of the ‘elephant in the room’, where instead of touching it, we choose to live through the invisible inconveniences that it brings to our relationships. It becomes taboo to recognize and appreciate the differences of the other.

The other approach is that of what I would call a ‘pseudo expert’. This is where we engage in dialogue in a superfluous manner, feigning sophistication with our choice of words and actions. We engage in it just for the sake of doing without any genuine purpose.

How many times have you approached a debate with already set views? You have taken a position, and all you are there to do is argue that viewpoint. I hope that this is the approach we all take to debates because this is what a debate is all about. Dialogue however is something very different and Interfaith dialogue is particularly in a category of its own.

We must take caution not to confuse a theological debate for an interfaith discussion. Theologians are learned and can engage in discussions about comparative religion  and the lay man can engage in interfaith dialogue because ideally this dialogue should have a purpose. The context of every dialogue should define its purpose.

If people of different faith come together to collaborate to achieve the UN Millennium Development Goals then we must explore deep rooted religious teachings that compel us to work towards the development of all humanity. If we meet to mitigate religiously motivated violence then we must explore the peace elements in our religious doctrines. The purpose of our dialogue must inform the ‘dialogue exercise’.

Although the lay man can engage in Interfaith dialogue, not every lay man is able to do this. It is hard work, if done well but it is necessary work and it is high time, we start approaching it as so.

Here are a few suggestions for those who choose to engage in interfaith work:

1  Remain committed. It is not easy work but it is necessary. Take pride in your contribution!

2 Learn about your own faith and the faith of the other so you can engage in a meaningful and respectful manner.

3.) Be confident in who you are as a person and the contributions you bring to the table.

Ajarat Bada (Director)

This post is a reflection on Rabbi Eric Yofie’s blog on the Huffington post

Why Interfaith Dialogue Doesn’t Work — And What We Can Do About It

Posted:05/29/2011

http://www.huffingtonpost.com/rabbi-eric-h-yoffie/why-interfaith-dialogue-d_b_867221.html?ref=fb&src=sp

 

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‘Muslims not Welcome… Next Door?’

On March 27th, CNN will air ‘Unwelcome: The Muslims Next Door’. I’ve set my DVR to recor it, so there’s no way I am sirring that/ I have seen a lot of the CNN In America series, which has so far highlighted the social struggles of different minority racial groups in America. As a minority, I always felt compelled to watch and analyze the series.  I have since become a fan of Soledad, but I am particularly compelled to find out what she has come up with this time around. Is there more to this “Islamophobia” than meets the eye? I almost think there is a twist to this particular one. Have you seen the preview? They are still calling us “Mozlems”.

In all the media frenzy about Muslims post 9-11, being Muslim became synonymous with many odd things like being Nazi, an alien or jus plain odd, like the Hijab is the Scarlet letter ‘M’- on the head of every Muslim woman who observes the veil. We even went as far as having national debates, discussing the authenticity of President Obama’s statement insiting that he wasn’t Muslim, as thoughit was the most bizarre thing he could ever be. I always wondered  and often felt  insulted that the people around him felt compelled to go to all kinds of lengths   to prove he wasn’t Muslim. God forbid he was… it would be grounds to strip him of his Presidency… or at least that how it seemed at the time.

I can’t wait to watch tonight – to see whether I was right or not . Beyond that, I am more than a bit curious about the choice for the title of this series “Unwelcome”. We are not talking immigration here, the Muslims have been next door for a very long time.  Muslims have worshipped for many years around Park 51. Muslims have lived and worshipped in Murfreesboro for many years, they’ve always been next door, so what, pray tell, is different about now?

Religious Tolerance. Religious Freedom. Human Rights. Terrorism Scares. Pick your topic, we all can be experts at the dinner table tonight. Perhaps, I can find the answer to ‘Why we are so interested in preventing our neighbours from erecting structures, instead of building bridges between us?’. This is how I understand it; Article 18 of the Universal declaration of human rights gives the Muslims the right  to congregate next door to people of other faiths,the same way it allows people of other faith to congregate next door to the Muslims.

As posted March 27th on www.vofworld.com

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“Of Inter-Faith and the Fate of the Elephant in the Room”

What is the origin of this term?

Wikipedia tells us that the “Elephant in the room” is an English idiom for an obvious truth that is being ignored or goes unaddressed. In the case of religion or particularly here, Interfaith Dialogue, it refers to a controversial issue that is obvious, but which is ignored by a group of people, because it is considered taboo socially.It might imply a value judgment that the issue ought to be discussed openly, or it can simply be an acknowledgment that the issue is there and not going to go away by itself”

I always wondered why the elephant was picked for this idiom. The size could not be the only reason why we can’t ignore it, the rhinoceros and hippopotamus are also large animals that would cause a noticeable impression. I wonder if the domestication of the elephant is a symbol of what these issues have the potential to become in society if we treat it in a different manner from how the blind men from Hindustan did. They argued on end about the nature of the elephant after feeling different parts of it. Perhaps, we must take the approach of the king who was able to see the elephant in its entirety and appreciate it for its value as a whole. As big as the Elephant is though, it is not as wild as the other large animals in its category and over the years, has remained immensely useful to humans. We can tame  and ride it and there are many other benefits we can derive from the different parts of the elephant–although some unethical. Nobody rides a rhinoceros or hippopotamus around where I live.

Perhaps, a disclaimer must be filed at this juncture to clarify that this argument is not to be misconstrued as equating various religious beliefs to the elephant having different parts but all being the same entity. I know that I will loose my audience rather quickly but worse of all, I will loose myself because that issue is not one of an elephant but of a starving lion in the room!

So what is it about Interfaith Dialogue; the Elephant in our room, and why have we chosen to ignore it?
I don’t know that I have the answers but I argue that there are immense benefits to tackling a multifaceted issue as interfaith dialogue, particularly by taking a holistic approach towards it.  When dealing with some specifics, we might hit a hard surface – we might feel this elephant’s tusk but we must not limit our scopes to this alone. There are subtle sides to the issue; our elephant has ears like a fan that blows cool breeze. The elephant is a peaceful animal and interfaith dialogue can be just as peaceful.

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‘…the labor of our heroes past and present…’

“the labor of our heroes past shall never be in vain”, reads the fifth line of the Nigerian national anthem.

Every morning during the student assembly, I recited this anthem which I  had committed to memory alongside my ABCs.

“to build a nation where peace and justice shall reign” is how the anthem ends after which we  pledge to serve our country with all our strength.

Many ask why fight for peace and justice? Why fight for human rights? Is it really worth it? What became of those who fought? What will become of those who are still fighting?Those who fought were either persecuted to silence, locked up behind bars or simply silenced forever. What became of Gandhi?… Martin Luther King?… Malcolm X?… and the thousands of heroes known and unknown who fought with tears and sweat that perhaps someday…one day… peace will reign on earth?

In January of 1948, Gandhi was assassinated and in December of the same year, the Universal Declaration of Human Rights came to life promising the peace and justice that his blood was shed for.

…Gandhi’s was a costly life to be shed but now no more, we have declared no more…

In 30 Articles, we enumerated:
Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world,

Whereas disregard and contempt for human rights have resulted in barbarous acts which have outraged the conscience of mankind, and the advent of a world in which human beings shall enjoy freedom of speech and belief and freedom from fear and want has been proclaimed as the highest aspiration of the common people,

Whereas it is essential, if man is not to be compelled to have recourse, as a last resort, to rebellion against tyranny and oppression, that human rights should be protected by the rule of law,

Whereas it is essential to promote the development of friendly relations between nations,

Whereas the peoples of the United Nations have in the Charter reaffirmed their faith in fundamental human rights, in the dignity and worth of the human person and in the equal rights of men and women and have determined to promote social progress and better standards of life in larger freedom,

Whereas Member States have pledged themselves to achieve, in co-operation with the United Nations, the promotion of universal respect for and observance of human rights and fundamental freedoms,

Whereas a common understanding of these rights and freedoms is of the greatest importance for the full realization of this pledge,

Article 3: The right to life, liberty and the security of person

yet in 1964 Mandela went to prison,

in 1965 Malcolm X was assassinated,

and in 1968 MLK was also assassinated.

for the same peace and justice Gandhi died for…I thought we said no more…Was his labor in vain?

Nelson Mandela, Archbishop Desmond Tutu, the Dalai Lama and thousands of heroes known and unknown remain with us today and continue the struggle for peace and justice. Spending the better years of their lives fighting for the peace and justice we yearn to have.

for the same peace and justice that MLK Junior and Malcom X died for… Was their labor in vain?

Perhaps the labor of Gandhi, MLK and Malcom have been in vain???… it hurts me to ask, but what choice have I? What choice have I when civil and religious conflicts, man-made wars and civic unrest continue to plague us years after barrels of sweat, tears and blood have been shed in the name of peace and justice?

the same peace and justice that the Dalai Lama, Desmond Tutu and Mandela continue to fight for… is their labor in vain?

“I pledge to humanity that I’ll do my part… that I’ll continue to fight… that I’ll labor for peace and justice”

the labor of our heroes past… and present… shall never be in vain… never in vain… never!

 

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Post Rio Fever!

We are back from the 3rd forum of the UN Alliance of Civilizations  in Rio De Janeiro and I am feeling a little sick.

As a nurse, I took out my old thermometer,  checked my body temperature and realized that I was still a couple of degrees shy of 100.6 Fahrenheit- the exact fever benchmark according to my nursing school professor who made me appreciate the importance of always been exact.

As it was not a physiologic fever, I searched deeper for the source of this discomfort.

The little doctor in me asked for a history; “can you recall the events of the past few days

Ofcourse! I had a blast these past few days. I just came back from Rio De Janeiro, the capital of culture, where I participated in peace talks with thousands of people that came together because they thought it worthy to rub minds about ways we can build peace through cultural bridges.

The Rio forum went well in my kind and humble opinion. I don’t belong to the class of people who have been to too many of these events, to make any comparisons. Cariocas (people from Rio De Janeiro) are awesome people -gotta love them. The food and the weather was good; those are the basic concerns of a traveler- pearls from an infamous traveler I once met.

The panels served their purpose; people spoke, people listened, welobbied while others labored… but after 4 days of meetings on Bridging Cultures and Building Peace, I was sick to learn about the attack on the Humanitarian efforts to Gaza.

For the love of GOD, wHy????????

So, what does Rio have to do with my fever, I hear you ask?

“How is it possible that in one part of the world, we sit to have peace talks and in another part of the world, people sit to do unkind things like sabotaging humanitarian efforts to people in need?”

This a very naive question I hear you say, but I will take pride in my innocence.

Can somebody please tell me why?

 

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Young Muslim Woman Leads Global Advocacy For Missing Millennium Development Goal /mahdibray.net /05/20/2010

Having been around the UN maze for some years as an NGO representative, I can testify to both the thrills and the frustrations that come with work in this massive international body.  The United Nations can, rightfully, claim the mantle of the last best hope for sustaining global peace and human development on a truly planetary scale.

And the United Nations does good work, of course.  Witness the declaration of eight very ambitious United Nations Millennium Development Goals (MDG’s), formulated to confronting the need to reduce world poverty, address child health issues, deal with the health of mothers, lift up gender equality, promote universal literacy and basic education, tackle the AIDS/HIV pandemic, insure environmental sustainability, and strengthen the global partnerships that are engaged in these issues.

But Ajarat Bada, a young Nigerian-born nurse and Muslim activist, has reminded all of us about one glaring omission in this list of objectives: the need for solidarity and cooperation among the religions of the world to insure that these goals are realized.

Ajarat, as one of the key leaders of an international team of youth activists, was one of the major presenters at the One Young World youth summit in London last February, where she presented the outline of the idea about the “missing” Millennium Development Goal.  While some might say that “missing” is too strong an adjective, Ajarat and her colleagues are determined to press the essential point that the MDG’s cannot be realized without a major shift in the attitudes, and level of cooperation, among the religious communities of the earth.

She plans, indeed, to be at a major meeting of the Alliance of Civilizations, an international interfaith and intercultural initiative linked to United Nations objectives, later in May to press the case for the urgency of deeper inter-religious collaboration.  In the mean time, the Missing MDG group has a very important online petition that everyone should sign and support. It can be located at

www.themissingmdg.com

MAS Freedom has long been an advocate of national policies that address the underlying global problems that the Millennium Development Goals seek to solve, and we are proud that a young Muslim leader is at the forefront of building the interfaith action network that must push the urgency of a massive response to the issues.  In the United States, for example, faith traditions must advocate for the U.S. government contribution of more of our national wealth for development assistance; while the MDG goal is 1.5% of the U.S. Gross National Product, America is woefully short of the target contribution amount, and significantly behind nations like Norway, Denmark, and Sweden.

But more than that, we celebrate the fact that a Muslim is taking a central role in reminding us all of our obligation to Allah (SWT) to be good caretakers and guardians of the earth and all who dwell on it.

We urge you to look at the Millennium Development Goals, sign the petition in support of the “Missing MDG’s”, and help Ajarat and her colleagues in their noble effort to uplift youth, and push our faith communities toward greater engagement in global efforts to eradicate poverty in the most seriously affected communities in the world.

 

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Challenging Stereotypes: Where has all the aid money gone?

It is difficult to get a definitive number of how much money in total has been given to developing countries in development aid/overseas development assistance but the number must be in the trillions of dollars. I believe in helping people and of recognising the opportunity for people to use their ideas and experience to help themselves.

Sadly no matter how far we have come in the developed nations of Europe and the United States development aid does not allow people to drag themselves out of poverty and to build a good life for them and their families. Instead it perpetuates a patronising cycle of dependence, rules and sadly racism. No one really wants to go ‘cap in hand begging for money.’

It is true that a large proportion of development aid is used for humanitarian emergencies but the amount of money used for the relocation and salaries of international staff spends a good chunk of money intended for the starving crying women and children. There has to be a better way where recipients of aid DO play a role in improving their lives and those of their communities, not just on grant applications but in a practical and meaningful way.

The EU Aid programme has introduced new programmes in several developing countries to set up food co-operatives where each person has a certain role to play in cultivating crops and selling them. The money generated in profit is put back into the co-operative for the next sowing season and for the salaries of all of the members. The EU also trains co-operative members in good farming and husbandry techniques, which are not only beneficial to the co-operative but also to their own small food gardens that produce food for their families.

A new country has emerged on the international development scene. China, the once isolationist reclusive and insulated juggernaut, has recently emerged as the new player on the block with an alternative development aid model. Ask most people in Africa which international country they have visited and 99% of them will say China. This is not surprising since China began a silent development aid programme during the 1990s.

The Chinese model is based on the foundation of business. Identifying opportunities and creating new markets in developing countries. By encouraging some of their brightest entrepreneurs to take the plunge and open shop in some of the poorest countries in the world, China has transported factories and new industries to Africa. Chinese entrepreneurs establish textile factories and launch ambitious building projects like motorways, dams etc… By employing local African people they are trained on new machinery and learn new techniques of business so that they may replicate the Chinese and become the businessmen of their countries.

China couples business with development aid with nearly every business venture associated with a ‘development’ enriching initiative. Initiatives can include building a good water supply system, roads, communication infrastructure, schools and hospitals. This new model of development has been received warmly by the dignitaries of many African countries as it encourages a relationship of mutual respect, business and co-operation.

On the ground there have been some positives, some people have been successful in using the business and industrial techniques of the Chinese by setting up their own replica business or by launching their own ideas as a local business. Masses of people are employed by the various Chinese enterprises so many families have a steady income. Many African employees are invited to China for exchanges and training courses so that they can learn new techniques.

While on the negative side some Chinese enterprises have shut down local African businesses who cannot afford to compete with undercut prices. Some African employees are treated harshly with severely lower wages compared to their Chinese colleagues, and the threat of termination if they happen to get sick.

Development aid as it now stands is not working for the people it decries to help. Improvements have been made to the monitoring of how aid is spent but this is not the only issue. During the reign of Mobuto Sese Seko, the former President of Zaire, pocketed some $5 billion into his personal Swiss bank account. No one wants to see that happen again.

Development aid must be a partnership between the giver and recipient. Also business in developing countries HAS to be encouraged or they will forever remain stagnant and poverty stricken. Entrepreneurialship already exists on a micro level, if development aid would also encourage the scaling up of businesses then the results and profits could be used for the greater good to eliminate poverty in a sustainable way.

Tara Finglas -http://searchingforpeaceintheworld.blogspot.com/2010/05/challenging-stereotypes-where-has-all_29.html

 

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Media from Below

In 2002 Todd Gitlin wrote a book called Media Unlimited about what he called “the torrent of images and sounds” that overwhelm our lives. In the eight years since the book was published media has only become more ubiquitous in the lives of people around the world.
The super-saturation of our lives by advertisements, television shows, movies, video games, news, and the Internet seemingly serves to support the status quo. Yet, media is increasingly being called on to solve the social ills of our time. The conflicting purposes of media warrant some exploration:

***
It is 8:15 AM in Bethlehem. The city is cordoned off from Jerusalem by an enormous cement barrier cutting a serpentine line between the two towns that are only seven miles apart. In one town King David and Jesus were born and today eighty percent of its inhabitants are Muslim. The other town holds the third holiest site in Islam, the place where Jesus died on the cross, and was seat of the United Kingdom of Israel ruled by David. The inhabitants of one town can no longer travel to other except for on very rare occasions. According to the media, the people living in the two towns cannot share the same spaces.
I am eating breakfast in the home of a Palestinian Christian family. The father and mother, wonderfully hospitably people in their sixties with great senses of humor, are sitting on the couch watching satellite TV as I eat a plate full of falafel, humus, pita, and other local foods. At pretty much any time during the day you can enter their home and the television will be on broadcasting anything from church services in the morning to Egyptian cinema in the evening or the Arabic version of “Who Wants to be a Millionaire”. I am told it provides distraction and escape in a town where physical movement for local inhabitants is extremely limited.

***
It is 12:30 PM in Pittsburgh, Pennsylvania. I am waiting to go to the airport to leave for Bethlehem. I run upstairs in my house, open my computer to kill time, and log into my YouTube account. I am greeted with a video from a friend in Australia. His shaggy hair appears on the screen and he begins reading a script that I prepared for a social media based publicity campaign for a small, new nonprofit organization. “Your efforts today, tomorrow, and in the future will determine our generations legacy… together we can… build a path to peace, “ he finishes.

I think back to when I met him in Dubai a little over a year ago at an international youth conference. We spent four intense days discussing the daunting challenges facing our generation with other students from around the world and what we were doing or could be doing to address them. When we left the conference we took with us a shared sense of optimism partial created by the knowledge that we could work together, thanks to technology, despite the vast distances separating our homes.

***
The two stories above both revolve around technology. However, technology achieves different outcomes in each. In the first story it is used as an escape from a physical reality. In the second it is used to engage with reality. If technology is going to address the challenges of our time, we are going to have to seize the opportunity created by social networking and social media (media from below) and use it as a grassroots tool to create dialogue and empowerment. In the current atmosphere of media and technology, individuals have a tremendous amount of agency to join together and shape our future.

One Young World Ambassador

 

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Let’s be Orange

“Do not be content with showing friendship in words alone, but let your heart burn with loving kindness for all who may cross your path.” ‐ Bahá’u'lláh
***
“Cultural Diversity as the Path to Peace”

***

“If I am red; and you are yellow, let us unite and be ORANGE!” this is the one line I will always remember from my inspiring friend Yama Meerzada of Afghanistan. Amidst all the suffering around me, I have also witnessed miracles. Miracles of how love, forgiveness, kindness and acceptance have healed hurting souls and resolved wars in the grassroots level. Among these miracles is the beautiful friendship between two of my most awesome friends Elay Oren from Israel and Suhair Alami from Palestine. They both lost loved ones because of the war between two nations. And yet despite the inter-generational pain and hatred, Elay and Suhair have chosen to end the cycle of hatred between two peoples starting with the cultivation of their own friendship. We are the new generation of world leaders. We do not use only our minds in international relations for peace, but we also blend and connect from our heart as friends.

***

Peace policies are vital in ensuring that more and more world leaders will advance a higher level of consciousness by promoting global dignity and human rights. However, two of the most potent ingredients to attaining peace that goes beyond policy are intercultural friendships and interfaith marriages.

***

Having grown up as a world citizen and being a Filipino with Malay, Chinese, Spanish and Norwegian descent, it becomes virtually impossible for me to harbor prejudice. I am a part of all that I have met and being good friends with at least a hundred different nationalities makes me personally commit to serving humanity not just from an intellectual level, but with a more spiritual and emotional depth. This spiritual and emotional depth in one’s commitment to serving humanity makes it possible for the young global leaders of today to promote peace with the practical “Heart and Smart” approach advocated by world leaders John Hope Bryant and Prince Haakon of Norway.
***
Intercultural friendships formed through groundbreaking initiatives like the One Young World Summit in London this February 2010 is an example of events that leaders from all countries must support or replicate in order to sustainably foster cultural diversity as the path towards peace. Interfaith activitiesthrough art and dialogue are also wonderful to experience, and we could all seek — and better yet, be the ones to organize ourselves — such interfaith events in our own communities.
***
The youth of today should also break away from the fetters of racial and religious prejudice when it comes to choosing their friends or partner for life. Interfaith marriages have their own sets of challenges just like any other marriage under the same religion. People who brave to unite in friendship or marriage regardless of culture or creed are powerful catalysts in weaving the world order into one beautiful, strong and harmoniously colorful human fabric.
***
For the young generation of leaders today to bring about an ever‐advancing human civilization, we must understand that UNITY is not equal to UNIFORMITY for unity necessitates diversity. Transforming our own personal attitude towards cultural diversity is at the very heart of the success of attaining world peace.
***
As a Filipino, I have learned to use humor to deal with racial prejudice. As a believer, my chosen religion is Baha’i Faith. In some countries Baha’is are systematically persecuted by the government because of their chosen faith –  a clear violation of human rights. When I was younger, whenever I encountered racial or religious discrimination, I cried and got angry; but now that I’m older, I’ve learned to let go, pray and use good humor to overcome ill-feelings towards those who “know not what they do.” I seek justice only through peaceful and loving means. It’s not easy, I know. But it just doesn’t make sense to do unto others what you would not want them to do unto you.
***
We must learn to overpower strong feelings of hate with stronger feelings of love; and we must learn to overcome thoughts of war, with stronger thoughts of peace. Ultimately, the path towards peace begins with transforming our individual hearts and minds by learning to embrace the beauty of cultural diversity.
***
Let deeds of peace, and not merely words of peace, be our adorning.
***

Love and Light,
Andrea Toledo
Ambassador from Philippines
For the U.N. Alliance of Civilizations
PLEASE SIGN THIS PETITION, CALLING FOR INTERFAITH DIALOGUE FOR PEACE!
http://www.themissingmdg.com

 

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Challenging Stereotypes: On The Move

Emigration is one of the most contentious issues of our time. Millions of people around the world are on the move, leaving behind their home, families and friends with the hope of finding a good life somewhere else. Xenophobes believe that these people choose to leave their homes to capture employment from other deserving people but really this is not the case.

Most emigrants are on the move due to necessity not want. We all want what is best for our families and leaving their homes to go to places where they are just a faceless person in the crowd is not at the top of anyone’s list.

According to the International Organization for Migration (IOM), there are 192 million people living outside of their country of birth, which seems like an enormous number but really this is only 3% of the world’s population.

The recent financial crisis has sent shockwaves around the world as in developed countries like Europe and the United States people struggle to find employment, and people make the difficult decision to up sticks. It’s an uncomfortable thought but when most people think of migrants they usually say they are non-white and usually from developing countries. But what is happening today is that most migrants are white and come from Europe and not Africa or Asia. However the same alarm bell still rings out ‘they have come to take our jobs!’

Recently I was at the receiving end of hostility when I tried to board my flight to the United States to visit my boyfriend. What started out as a simple passport check at Heathrow airport turned into an intimidating and threatening encounter with airline staff and immigration officials. I was pulled aside, pointed at by airline staff to other passengers as the reason to why the flight was being delayed. My passport was passed around to three different staff that roughly pulled at each page and examined each and every stamp I have ever had.

Why was I going to the United States? I explained but I only received more looks of disbelief and the repeated words ‘she’s Irish.’ I am a white Irish female with a Masters level education and I have always worked hard and advocated for different social justice issues. I have witnessed on many occasions different people being pulled aside and endowed with the same treatment and as during those encounters and with mine I was always shocked and disgusted. After what seemed like the longest hour of my life and being threatened that I could be banned from entering the United States for five years, I was finally allowed to board the flight with many disapproving looks from the other passengers.

Emigration is not a new phenomenon; Irish emigration began with the Irish Famine of 1845-1852 with over 1 million Irish people leaving Ireland for England or the United States to escape starvation. Since then Irish emigration has continued throughout the different generations with a ‘reverse emigration’ back to Ireland during the Celtic Tiger years of 1995-2007. I have travelled to many different countries around the world and I have always been very lucky to find people who are happy to find an Irish person; someone they can practice their ‘cupla focal’ (Irish for ‘couple of words’) to compare Guinness with.

I naively thought we had come further than the xenophobic treatment people can expect to receive at airports around the world. I thought that globalization and the rainbow of cultures in every different country was something we should be celebrating like I did last week at Ireland’s ‘Africa Day’ celebrations. I hoped that we would learn lessons from our collective past that focusing on our differences instead of our similarities is not a lasting way for peace but rather for discontent and hatred.

*** This blog post was written by Tara Finglas http://bit.ly/ddib2T to further discussion at the upcoming United Nations Alliance of Civilizations Forum taking place in Rio de Janeiro from 27-29 May 2010.

 

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